Senior Research

 

 

 The Professional Artistry of Reflective Teaching

Wendy Ratkovec

History, Philosophy & Trends

Dr. Merryellen Towey Schulz

December 13, 2001


Abstract

Growing research in the area of teacher quality and effectiveness has added to the awareness of teacher’s professional development through reflection in their daily practice.  A detailed definition of reflective practice and how it, in turn, fosters professional development is discussed.


The Professional Artistry of Reflective Teaching

 

…Two roads diverged in a wood,

And I—I took the one less traveled by,

And that has made all the difference.

-Robert Frost (1995)

By putting the context of this quote, titled “The Road Not Taken,” into today’s society of education, author Robert Frost (1931) becomes known as what researchers today would label a “reflective practitioner.”  Educators are required to make many decisions on a daily basis related to “successfully” handling the challenges associated with the education of young people.

John Dewey (1933), one of the first advocates of reflective practice in education, states that “thinking begins in what may fairly enough be called a forked-road situation, a situation that is ambiguous, that presents a dilemma, that proposes alternatives” (pg. 14), much like the forked-road in Frost’s poem.  As long as our mind is at-ease and our activity progresses smoothly, there is no real reason for reflection.  “Difficulty or obtrusion in the way of reaching a belief brings us, however, to a pause” (pg. 14).  A demand for a solution to such an “obtrusion” is “the guiding factor in the entire process of reflection” (pg. 14).  The contents of this literature review will outline the definition of thoughtful teaching and reflective practice as characterized by various researchers, the literacy of reflectiveness, the educational aim to make learning a life-long process through reflection and change, and techniques for the reflective practitioner to professionally develop as an educator.  Following the writing of the literature review, a study will be conducted to establish ways in which present educators reflect on their practice, if or how they feel it has affected their teaching styles, and areas they feel they need to strengthen in their professional development.

Exactly what is thoughtful teaching and which teachers are, in a sense, thoughtful?  According to Christopher Clark (1995) in his book titled Thoughtful Teaching, “…teaching is an intellectual enterprise” (Intro XV).  Teachers are adventurers in their everyday practice, approaching a forked-road situation many times throughout the day.  Clark continues by stating, “teachers are representatives of academic disciplines who must work to understand the knowledge, traditions, and terminology of mathematics, science, history, language, and continually deal with the intellectual challenge of representing knowledge usefully and understandably to their students.  Teaching demands a great deal of thought in the classic forms of study, problem solving, and decision-making” (Intro XV).  Clark’s description of thoughtful teaching, then, includes all teachers.  No matter who is teaching, the content being taught, or the teaching method being utilized, the teacher is always thinking.  “Teaching is inescapably intellectual” (Intro XV).  Reflective thought is related to thoughtful teaching in that reflection consists of a succession of thoughts and ideas.  However, the difference, Dewey (1933) affirms, is that “reflection involves not simply a sequence of ideas, but a con-sequence” (pg. 4).  He defines this consequence as “a consecutive ordering in such a way that each determines the next as its predecessor” (pg. 4).  Reflection is a continuous relationship of ideas; consistent steps of thoughts all supporting each other.  When a teacher reaches a forked-road, per say, it is then that she must make a decision, knowing that each decision has its own set of consequences.  One future educator states:

Reflective practice to me is looking at situations that I encounter retrospectively, looking at things that I did to counteract a situation or how I behaved in the situation.  Primarily, this means looking at myself and how I responded to a situation and figuring out whether or not there was a better way I could have handled a situation.  “What could I have done differently?” is the question I ask myself reflecting on what I did so that if a similar situation were ever to occur again, I would handle it better. (Norlander, pp. 28-9, 1999)

 

This future educator is reflective in a way that helps him to recall similar situations and help define the consequences that would occur before he takes action.  He can support his decision with examples from his previous experience.

          Most effective educators take pride in being able to justify the reasoning behind their decisions and actions; they can provide solid, valid reasons for their reactions.  In order to be able to provide such justification, the teacher cannot rely on either instinct alone or some “pre-packaged” set of techniques.  To provide good reasons or grounds for the course of action, “…the teacher must think about what is taking place, what the options are, and so on, in a critical and analytical way.  In other words, the teacher must engage in critical reflection about his/her practice” (Norlander, pg. 27, 1999). 

          So in what ways can all educators arise at such a level of comfort in knowing that whichever road they take (decision they make), they have a valid reasoning for their reaction?  According to the Association for Supervision and Curriculum Development (2000), effective educators make decisions following four steps:

1.     They think carefully about what is taking place in a given situation.

2.     They identify the options available.

3.     They consider their own values as a professional and their comfort level in action on them.

4.     They make conscious choices about how to act in order to make a difference.

 

When teachers think about what is taking place, they are analyzing their own teaching style and their students’ learning as the ultimate goal.  They take into consideration all the available options that could improve their performance for the students’ benefits and make a decision based on previous experiences, available options, and their own personal beliefs and values.  To sum it all up, we could simply say that effective educators are reflective.  “Active, persistent, and careful consideration of any belief or supposed form of knowledge in the light of the grounds that support it, and the further conclusions to which it tends, constitutes reflective thought” (Dewey, pg. 9, 1933).  In order to make a valid, intellectual decision, the teacher at the forked-road unconsciously follows through all four of these steps.  Her decision is based on previous experiences and “further conclusions” or consequences.  She reflects on the past in order to predict the future outcomes. 

          Christopher Clark and Penelope Peterson (1995) reviewed approximately forty studies related to teacher thinking.  This research showed that “teachers do plan in a rich variety of ways, and these plans have real consequences in the classroom” (pg. 11).  “They reflect on and analyze the apparent effects of their own teaching and apply the results of these reflections to their future plans and actions.  In short, they have become researchers of their own teaching effectiveness” (Clark and Peterson, 1986, pp. 292-3).

          Reflective practice is hardly a new concept in the field of education.  Dewey’s work in 1933 has been used as grounds for additional research.  Recent emphasis on the need for reflective practice in education has been largely inspired by and grounded in the work of Donald Schön.  His research has been widely implemented into colleges and universities interested in the preparation of classroom teachers.  Researchers recommend that teacher education programs combine “John Dewey’s philosophy on the moral, situational aspects of teaching with Schön’s process for a more contextual approach” (Ferraro, 2000). 

          Using Schön’s work as a base, Joellen P. Killion and Guy R. Todnem (1991) distinguished among three types of reflection: reflection-in-action, reflection-on-action, and reflection-for- action” (Norlander, pg. 30, 1999).  “Both reflection-on-action and reflection-in-action are essentially reactive in nature, being distinguished primarily by when reflection takes place- with reflection-in-action referring to reflection in the midst of practice, and reflection-on-action referring to reflection that takes place after an event” (pg. 30).  According to Schön (1987) reflection-on-action and reflection-in-action take place when “knowing-in-action—the sort of knowledge that professionals come to depend on to perform their work spontaneously—produces an unexpected outcome or surprise.”  In her article Reflective Practice In Adult Education, Susan Imel (1992) uses researcher R.B. Kottkamp’s terms “offline” and “online” to distinguish between reflection-on-action and reflection-in-action, respectively.  “Reflection-on-action takes place after the activity, when full attention can be given to analysis, while reflection-in-action interrupts the activity by thinking about how to reshape the activity while it is underway.”

          Let’s examine a little closer how Schön contrasts reflection-in-action to school knowledge and relates reflection-in-action to reflection-on-action.  In Schön’s presentation Educating the Reflective Practitioner in the 1987 meeting of the American Educational Research Association in Washington, D.C., he defines school knowledge as “knowledge that is determinate in the sense that there are right answers; questions have right answers. The knowledge is formal and categorical…”  Schön states that it is the teacher’s responsibility to know what the right answers are and to communicate them to students.  In contrast, he defines reflection-in-action as “tacit and spontaneous and often delivered without taking thought, and is not a particularly intellectual activity.”  So what exactly does school knowledge have to do with reflection-in-action?  “Knowing-in-action, the more that we know in what we do by the way in which we do it, and reflection-in-action, the capacity to respond to surprise through improvisation,” (Schön, 1987) gives the teacher the ability to get in touch with what the students are actually saying and doing.  This ability allows for teacher knowledge of “the greatest possible number of methods, the ability of inventing new methods and, above all, not a blind adherence to ONE method, but the conviction that all methods are one-sided and that the best method would be the one that would answer best to all the possible difficulties incurred by the pupil” (Schön, 1987).  This is what Schön refers to as “not a method, but an art and a talent.”

          Reflection-in-action does not need to be an intellectual or verbalized activity.  Many times it requires simply thinking about a process, which may not always be so simple. Schön shares that in his years of teaching, he found it hardest to teach a student what he knows how to do best.  He had to reflect on his actions, think about what he does, and observe himself doing it (1987).  This reflection-on-action is intellectual and does require verbalization.  It requires a deep look into the process of action during a specific situation—a reflection on what worked well in this process and what needs to be changed.  This is reflection-on-action.

          Reflection-for-action, on the other hand, is the desired outcome of both previous types of reflection.  We undertake reflection, not so much to revisit the past or to become aware of the metacognitive process one is experiencing, but to guide future action.”  Reflection-for-action is proactive in nature.  As teachers plan for a lesson or activity, reflection-for-action helps minimize issues and problems that would interrupt the learning.  Clearly all three of these interrelated types of reflection are necessary components of a classroom teacher’s reflective practice (See Figure 1).  Nevertheless, the relative significance of each of these three components of reflective practice changes over the course of an individual teacher’s career (Norlander, pg. 31, 1999).

 

Figure 1: Three Types of Reflective Practice   (Norlander, pg. 30, 1999)

 

         

Reflective practice has had a growing popularity because of its implications for education and teachers professional development through learning and change.  However, “reflective thinking even when it is persistent and careful, does not automatically lead to change and improvement” (Eby, pg. 9, 1997).  Sixty-eight years ago Dewey (1933) recognized this by stating “everyone knows that a moving object catches and holds the eye more readily than one at rest.  Yet under the name of discipline and good order, school conditions are often made to approximate as nearly as possible to monotony and uniformity” (pg. 51).  He was referring to the arrangement of the classroom and the uniformity of the students.  “In schools where the chief aim is to establish mechanical habit and instill uniformity of conduct, the conditions that stimulate wonder and keep it energetic and vital are necessarily ruled out” (pg. 51). 

          Reflective practice, when effectively applied and utilized, can help educators see areas in need of change and problem solve the best ways to make the change.  Reflection-in-action, reflection-on-action, and reflection-for-action all apply.  No matter when the teacher realizes that change is needed, through the reflection process, she makes that change occur.  Schön suggests that  “reflectivity in teaching leads to professional artistry” (Eby, pg. 9, 1997).  Teachers begin to develop their own capacity for reflection by “systematically reviewing important teaching and learning events to recapture emotions felt by the teacher and the students and to compare the accomplishments made during other types of learning experiences” (Eby, pg. 14, 1997).  These emotions help the teacher identify their role in changing or adapting their style. 

          The teacher’s role in learning and change is an important, yet difficult one.  Nancy Kraft, Ph.D. (2000), has identified several goals of professional development through reflection.  Two that relate to learning and change include: 1.) “to develop the skills necessary to access classroom practices systematically and critically especially with regard to how these affect student learning; and 2.) to critique beliefs, values, and assumptions that shape one’s practice.  An important aspect of these goals is that the teachers view themselves first and foremost as learners and the school as a learning environment.  Research conducted by cognitive psychologists has suggested, “the schemata, organized networks of facts, concepts, generalizations, and experiences, of beginning and experienced teachers are different insignificant ways” (Norlander, pg. 34, 1999).  Teachers construct schemata for organizing knowledge over time as a result of their experiences, so it is not surprising that experienced teachers are often able to make sense of and respond to a problematic situation in the classroom more quickly and effectively than novice teachers can.  Schemata of the sort discussed here “are constructed naturally over time, of course, but their development can be encouraged and supported by reflective practice” (pg. 35).

          Reflection is a process of learning and change.  It can be a “time to rest and a time to recoup—to rethink one’s priorities, one’s joys and satisfactions, one’s dissatisfactions—to create balance in one’s existence, not only assessment of the present but also expectations for the future” (Henderson, 2001).  In reflecting, we think about and affirm our practices, raise questions, pose problems and possible solutions about discipline, curriculum, teaching/learning strategies, ethical and personal values, and philosophical issues.  However, learning and change are not always easy processes to endure.  Schön (1987) believes that the only way we learn and grow is to have the kinds of experiences from which we are all able to make sense of what is being said.  But this “is full of loss because you feel vulnerable; you feel you don’t know what you’re doing; you feel out of control; you feel incompetent; you feel you’ve lost confidence.”  No one wants to experience these feelings; no one wants to swim around looking for answers.  What makes reflection so difficult is that it is “contingent, dynamic, ever-changing…(van Manen, 1994).  Dewey stated in 1933 that this is the only type of thinking that provokes reflection and then learning, change, and growth.  “Demand for the solution of a perplexity is the steadying and guiding factor in the entire process of reflection.”  Dewey called this a state of “mental unrest and disturbance” (Norlander, pg. 26, 1999).  It is the emotional aspects we remember and that aid in organizing the situations and solutions into our schemata. Dewey acknowledged this significant aspect by specifying, “attitudes of open-mindedness, respect, and whole heartedness are needed for teachers to translate their thoughts into reflective actions” (Eby, pg. 9, 1997).  Such strong emotional feelings help us identify our moral and ethical identity.  Robert P. Yagelski (1999), assistant professor of English at the State University of New York, comments on the importance of teachers acknowledging themselves as learners and professionals of change through this quote from Bill Hooks:

  I don’t think the professor’s place in the classroom can remain the same, because there are so many areas in which we have gaps in our knowing.  And where is the place in our pedagogical practice to admit, “I can’t really be the primary teacher at this moment because I don’t know enough (pg. 46).

 

“By acknowledging this uncertainty, we genuinely open ourselves up to the possibility that we are learners too, and that good teaching is really about good learning” (Yagelski, pg. 46, 1999).

          In order for learning to take place, teachers must be able to identify areas that need change, reflect and problem-solve ways to adjust, and implement the modifications.  George J. Posner, author of Methods of Reflective Teaching (1989), states “our own beliefs, principles, and ideas (termed perspectives), function for each of us as a personal “platform”… to justify and unify our decisions and actions.  A personal platform is what we stand for and what we stand on” (pg. 63).  If this perspective is the foundation of all that teachers “stand for and stand on,” it is vital to have a strong platform to ensure the ability to provide solid and valid reasoning for decisions.  Posner (1989) also believes that this perspective is a “lens through which we look at the world of teaching” (pg. 63).

          Where do these perspectives come from and why are they essential for a teacher’s professional development?  Stephen D. Brookfield (1995), a distinguished university professor who has written widely on the topic of critical thinking and teaching states, “we have available four lenses through which we view our teaching” (pg. 29).  These lenses are our autobiographies as teachers and learners, our student’s eyes, our colleagues’ experiences, and theoretical literature.  Viewing the self through these lenses help teachers gain a wider perspective of their teaching practices.

          Viewing autobiographies as both a teacher and learner has important implications for how educators deliver information.  Brookfield (1995) relates to the emotional aspects of learning.  “In the face of crises or ambiguities, we fall back instinctively on memories from our times as learners to guide us in our responses” (pg. 31).  Personal experiences are what help teachers recognize the parts of their practice they feel strongly committed to and gravitate toward.

          As learn occurs as a result of reflecting on personal experiences, teachers are able to relate more to their students.  Many times, Brookfield (1995) explains, “we are surprised by the diversity of meanings students read into our words” (pg. 34).  As teachers see their actions and practice through their students’ eyes, they are able to teach more responsively to the needs of their students.  “Everything the teacher does, as well as the manner in which he does it, incites the child to respond in some way or other, and each response tends to set the child’s attitude in some way or other” (Dewey, pg. 59, 1933).  And we are well aware that these con-sequences are effects of our actions.  A view from our students’ eyes can help us anticipate what these consequences may be.

          Like students, colleagues serve as “critical mirrors reflecting back to us images of our actions” (Brookfield, pg. 35, 1995).  Teachers recognize aspects of their own individual experiences in the stories colleagues tell.  Brookfield (1995) identifies the importance of peer groups as ways of seeking new perspectives of a problem or “stumbling across an interpretation that fits what is happening in a particular situation” (pg. 36).  A colleague’s experience may suggest dynamics and causes that make much more sense than the explanation we have evolved.  “If this happens, we are helped enormously in our effort to work out just what we should be doing to deal with the problem” (Brookfield, pg. 36, 1995).

          Many times teachers interpret these problems as reflections of their own personality.  However, Brookfield (1995) suggests, “studying theory can help us realize that what we thought were signs of our personal failings as teachers can actually be interpreted as inevitable consequences of certain economic, social, and political processes” (pg. 36).  This practice of reviewing theoretical literature can identify that we are not responsible for everything that happens in our classroom.  Action research is an example of theoretical literature.  “Action research involves looking at one’s own practice, or a situation involving children’s development, behaviors, social interactions, learning difficulties, family involvement, or learning environments, and then reflecting and seeking support and feedback from colleagues” (Borgia & Schuler, 1996).  In this practice, teachers look through all lenses of reflection.  They identify their own practices (autobiographies), as well as a deeper understanding of children and their teaching and learning processes (students’ eyes), collaborate with colleagues, and review theory.  Borgia (1996) states, “good action research integrates theory, practice, and meaningful concurrent applications of results.”  Therefore, it is a continuous changing, learning, and growing process of the teacher.  “To learn is to change; to change is to create; and to create is to learn” (Garner, 1996).

          By viewing our teaching practice and philosophy through these four lenses, we are able to challenge ourselves to reflect on each aspect.  This creates the kind of change that supports professional growth and development.  “By becoming aware of the perspective by which we operate, we can at least become sensitive to the bases for our own approach to teaching and, at best, become capable of changing our approach as we gain both new ideas and new teaching experiences” (Posner, pg. 73, 1989).  Dewey (1933) suggests this equation, emphasizing that we do not actually learn from experience as much as we learn from reflecting on the experience:

Experience + Reflection = Growth

                             (Posner, 1989)

          Teaching is a profession; “it is a demanding profession in that it requires the reflective exercise of knowing and skill, while being intensely engaged in the complex, perhaps greatly disadvantaged lives of one’s students” (Norlander, pg. 7, 1999).  Norlander (1999) suggests that as a professional develops, a commitment to learning more about the persistent problems or unknown forms a mind of inquiry.  This inquiry comes from awareness in the needs of the community and reflecting on these needs in search for solutions.  Teachers recognize the value of their professional “service” in educating children to be life-long learners.  Through continuing education, teachers increase their knowledge and skills in teaching and learning throughout their careers.  They reflect upon the decisions they make and take responsibility for the consequences of their actions” (Eby, pg. 9, 1997).  A vital aspect of professional growth and development is change.  Without change, there is no growth.  It does not have to be a tremendous change, such as an entirely new curriculum.  Reflecting on the needs of the students and changing a teaching style to meet the needs of many learning styles is growth.  “Professional development should allow educators to learn to function together productively and effectively as a team to engage in collaborative decision making” (Kraft, 2001).  Teachers need encouragement to be instruments of change.

          Change is the ultimate goal of professional development.  I would adapt Posner’s equation to read: 

Experience + Reflection + Change = Growth

                                                          Ratkovec, 2001

 

Dewey (1933) stated that “the function of reflection is to transform a situation in which there is experienced obscurity, doubt, conflict, disturbance, of some sort, into a situation that is clear, coherent, settled, harmonious” (pg. 11).  In the end of the process of critical reflection we will probably be left with unanswered questions in need of further examination.  “But for an educator, this is as it should be, particularly if we genuinely believe that education is a life-long process” (Glatthorn & Fox, pg. 42, 1996).

          Ways that teachers can grow in their professional development through reflection are numerous.  “Teacher research is very important because it maintains a dynamism of trying to find new and better ways of teaching and communicating” (Norlander, pg. 40, 1999).  Theoretical research has already been discussed, as well as the other three lenses that help teachers develop their perspectives.  Keeping a reflective journal is also a practice to foster professional development and growth.  “Keeping a record of what you do, reflecting on what you do, and thinking reflectively about what you might do better is an important part of professional growth, especially in teaching” (Norlander, pg. 36, 1999).

          Kathleen Devaney and Gary Sykes believe that “professionalism is a form of liberty that is not simply conferred; it is earned” (Norlander, pg. 36, 1999).  To earn the “liberty” of being called professionals, educators must not only adhere to standards; they must also acknowledge and change according to the needs of their students. 

Members of a true teaching profession must have knowledge and technical competence; share values about their profession and its consequent responsibilities; carry out inquiry and reflection as a matter of course; recognize, celebrate and take into account diversity in the provision of equitable educational opportunities to all children; and have an altruism toward their profession that will enable it to grow and prosper (Norlander, pg. 1, 1999).

 

Teachers who share in this professional growth are open-minded thinkers who believe in the importance of their learning.  They take part in their own learning and growth by accepting change, reflecting on their values, teaching, and learning styles, and taking into consideration their students as a focus of their professional growth. 

          Reflection, in the end, amounts to a better understanding of self and profession.  Research has identified it as a key component in effective teaching.  It may be a time-consuming process; and “it may involve personal risk because the questioning of practice requires practitioners to be open to an examination of beliefs, values, and feelings about which there may be great sensitivity” (Imel, 1992).  Reflective practice requires both knowledge of practice and an awareness of professional and personal philosophy.  However, it is a reassuring practice; it reassures the reasoning of teachers’ decisions at a forked-road.  It reassures the process of learning, change, and growth.  And most importantly, it focuses on the students’ needs and their development as learners as well as the teacher’s learning process.  “You can be a good teacher because you know how to teach.  You may be a good teacher because you know your subject.  Both are very important.  But you must follow it up” (Frank 1999).  This follow-up is the reflective process through which the teacher grows professionally and turns her students into life-long learners as well. 

Learning is but a journey and the teacher is the guide.  Determine down which path you will lead your students.  Set your path with a clear and strong vision.  Then enjoy the adventure and excitement of learning throughout the school year (Frank, 1999). 

 

  


Works Cited

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Osterman, Karen F. & Kottkamp, Robert B.  (1993).  Reflective Practice for Educators: Improving Schooling Through Professional Development.  California: Corwin Press, Inc.

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Schön, Donald.  (1987).  Educating the Reflective Practitioner.  Paper presented at the 1987 meeting of the American Educational Research Association, Washington, D.C.

Van Manen, Max.  (1994).  On the Epistemology of Reflective Practice.  [Online].  Available:  http://www.ualberta.ca/~vanmanen/epistpractice.htm.

Yagelski, Robert P. (1999).  The Ambivalence of Reflection: Critical Pedagogies, Identity, and the Writing Teacher.  College Composition and Communication, 51, 32-50.

 

 

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